صورة الغلاف

Al-Ghazali’s philosophy of Maqasid Al-Quran and the nature of knowledge.

One of the internal problems faced by Muslims today is confusion and mistakes in understanding the meaning, hierarchy, and scope of the limitations of knowledge. As a result, there is a collapse of manners, which refers to the loss of physical discipline, mind and soul that demands identification an...

وصف كامل

محفوظ في:
التفاصيل البيبلوغرافية
المؤلفون الرئيسيون: Ahmad, Siddig, Wan Abdullah, Wan Suhaimi
التنسيق: مقال
اللغة:English
منشور في: Universiti Kebangsaan Malaysia and International Society of Muslim Philosophers and Theologians (ISOMPT) 2023
الموضوعات:
L Education (General)
LA History of education
الوصول للمادة أونلاين:http://eprints.utm.my/108454/1/SiddigAhmad2023_AlGhazaliPhilosophyofMaqasidalQuranandtheNature.pdf
http://eprints.utm.my/108454/
http://journalarticle.ukm.my/21679/1/Siddig-IJIT-Vol-23-June-2023.pdf
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id my.utm.108454
record_format eprints
spelling my.utm.1084542024-11-12T08:06:19Z http://eprints.utm.my/108454/ Al-Ghazali’s philosophy of Maqasid Al-Quran and the nature of knowledge. Ahmad, Siddig Wan Abdullah, Wan Suhaimi L Education (General) LA History of education One of the internal problems faced by Muslims today is confusion and mistakes in understanding the meaning, hierarchy, and scope of the limitations of knowledge. As a result, there is a collapse of manners, which refers to the loss of physical discipline, mind and soul that demands identification and recognition of the right place for a person in his relationship with himself and his society. Islam does not concede to the dichotomy of al-dunya and al-akhirah aspect. The worldview of Islam encompasses both al-dunya and al-akhirah in which the al-akhirah aspect has ultimate and final significance. The al- dunya aspect is seen as a preparation for the al-akhirah aspect. Everything in Islam is ultimately focused on the al-akhirah aspect without thereby implying any attitude of neglect or being unmindful of the al-dunya aspect. Knowledge that reveals the mysteries of Existence and reveals the true relationship between man and his God that is closely related to the main purpose of human creation is the main basis and foundation for other knowledge. This is because other knowledge itself, without the guidance of this main basic knowledge, will not be able to guide people correctly in their lives and will only confuse and ensnare people into an endless search. This article will cover the main basis of knowledge based on the understanding of knowledge derived from the philosophy of maqasid al-Qur'an presented by Imam al-Ghazali through his book Jawahir al-Qur'an. Universiti Kebangsaan Malaysia and International Society of Muslim Philosophers and Theologians (ISOMPT) 2023-06 Article PeerReviewed application/pdf en http://eprints.utm.my/108454/1/SiddigAhmad2023_AlGhazaliPhilosophyofMaqasidalQuranandtheNature.pdf Ahmad, Siddig and Wan Abdullah, Wan Suhaimi (2023) Al-Ghazali’s philosophy of Maqasid Al-Quran and the nature of knowledge. International Journal of Islamic Thought, 23 (NA). pp. 126-135. ISSN 2289-6023 http://journalarticle.ukm.my/21679/1/Siddig-IJIT-Vol-23-June-2023.pdf NA
institution Universiti Teknologi Malaysia
building UTM Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Teknologi Malaysia
content_source UTM Institutional Repository
url_provider http://eprints.utm.my/
language English
topic L Education (General)
LA History of education
spellingShingle L Education (General)
LA History of education
Ahmad, Siddig
Wan Abdullah, Wan Suhaimi
Al-Ghazali’s philosophy of Maqasid Al-Quran and the nature of knowledge.
description One of the internal problems faced by Muslims today is confusion and mistakes in understanding the meaning, hierarchy, and scope of the limitations of knowledge. As a result, there is a collapse of manners, which refers to the loss of physical discipline, mind and soul that demands identification and recognition of the right place for a person in his relationship with himself and his society. Islam does not concede to the dichotomy of al-dunya and al-akhirah aspect. The worldview of Islam encompasses both al-dunya and al-akhirah in which the al-akhirah aspect has ultimate and final significance. The al- dunya aspect is seen as a preparation for the al-akhirah aspect. Everything in Islam is ultimately focused on the al-akhirah aspect without thereby implying any attitude of neglect or being unmindful of the al-dunya aspect. Knowledge that reveals the mysteries of Existence and reveals the true relationship between man and his God that is closely related to the main purpose of human creation is the main basis and foundation for other knowledge. This is because other knowledge itself, without the guidance of this main basic knowledge, will not be able to guide people correctly in their lives and will only confuse and ensnare people into an endless search. This article will cover the main basis of knowledge based on the understanding of knowledge derived from the philosophy of maqasid al-Qur'an presented by Imam al-Ghazali through his book Jawahir al-Qur'an.
format Article
author Ahmad, Siddig
Wan Abdullah, Wan Suhaimi
author_facet Ahmad, Siddig
Wan Abdullah, Wan Suhaimi
author_sort Ahmad, Siddig
title Al-Ghazali’s philosophy of Maqasid Al-Quran and the nature of knowledge.
title_short Al-Ghazali’s philosophy of Maqasid Al-Quran and the nature of knowledge.
title_full Al-Ghazali’s philosophy of Maqasid Al-Quran and the nature of knowledge.
title_fullStr Al-Ghazali’s philosophy of Maqasid Al-Quran and the nature of knowledge.
title_full_unstemmed Al-Ghazali’s philosophy of Maqasid Al-Quran and the nature of knowledge.
title_sort al-ghazali’s philosophy of maqasid al-quran and the nature of knowledge.
publisher Universiti Kebangsaan Malaysia and International Society of Muslim Philosophers and Theologians (ISOMPT)
publishDate 2023
url http://eprints.utm.my/108454/1/SiddigAhmad2023_AlGhazaliPhilosophyofMaqasidalQuranandtheNature.pdf
http://eprints.utm.my/108454/
http://journalarticle.ukm.my/21679/1/Siddig-IJIT-Vol-23-June-2023.pdf
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score 13.251813

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