Hukum Pemakaian dan Zakat Suasa dan Emas Putih
World has already stepped into progressive era with society capability in affording to possess item not only of their own needs, but for their ornament and luxury. Gold and silver are among decorative goods liked to be owned by human to portray individual status and pride. A part from that it�...
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| Main Author: | |
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| Format: | Book chapter |
| Language: | Burmese |
| Published: |
Universiti Sains Islam Malaysia
2012
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| Online Access: | http://ddms.usim.edu.my/handle/123456789/5648 |
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| Summary: | World has already stepped into progressive era with society capability
in affording to possess item not only of their own needs, but for their
ornament and luxury. Gold and silver are among decorative goods
liked to be owned by human to portray individual status and pride. A
part from that it's also acts as useful forms of investment due to its value
and stable price. Nowadays, due to its' high demand, gold and silver
have been revolutionized into various forms by using technological
development and specialist's skill, especially by mixing it with copper,
alloy and palladium, gold end up transforming into various kinds of
decorative goods such as white gold and ormolu. However this new
revolution arises with many new problems which need to find solution
or fatwa. For instance when essential goods form such as crockery,
glass etc, created from gold how should it been address in Islam. How
about white gold and ormolu that are created from transforming gold,
should it be zakat(ed)? If gold is strictly for women and silver for men
and to who white gold and ormolu exclusively address? Hence, this
study will try to untie multiple views of Islamic scholars, selected qaul,
beside making juhud through reasoning aqliah on current problem-oriented
scenario. |
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