Reading symbols and mythical landscape in the "Tambunan Dusun Origin Myth" of North Borneo
This paper concerns reading symbols that had appeared in the “Tambunan Dusun Origin Myth” published in the Journal of Malaysia Branch Royal Asiatic Society (JMBRAS) by Williams (1960). As Campbell (1988: 5) said, “We should read myths. They teach us that we can turn inward, and we will begin to get...
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Penerbit Universiti Sains Malaysia
2006
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my.ums.eprints.191722018-03-08T02:28:12Z https://eprints.ums.edu.my/id/eprint/19172/ Reading symbols and mythical landscape in the "Tambunan Dusun Origin Myth" of North Borneo Low, Kok On BJ Ethics This paper concerns reading symbols that had appeared in the “Tambunan Dusun Origin Myth” published in the Journal of Malaysia Branch Royal Asiatic Society (JMBRAS) by Williams (1960). As Campbell (1988: 5) said, “We should read myths. They teach us that we can turn inward, and we will begin to get the message of the symbols. Read other people’s myths, not those of your own religion, because you tend to interpret your own religion in terms of facts—but if you read the other one, you begin to get the message.” In other words, myth is a manifestation of symbolic images. The symbolic field is based on the experiences of people in a particular community, at that particular time and place. Penerbit Universiti Sains Malaysia 2006 Article PeerReviewed text en https://eprints.ums.edu.my/id/eprint/19172/1/Reading%20symbols%20and%20mythical%20landscape%20in%20the.pdf Low, Kok On (2006) Reading symbols and mythical landscape in the "Tambunan Dusun Origin Myth" of North Borneo. International Journal of Asia Pacific Studies, IJAPS, 2 (2). pp. 29-50. ISSN 1823-6243 |
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BJ Ethics Low, Kok On Reading symbols and mythical landscape in the "Tambunan Dusun Origin Myth" of North Borneo |
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This paper concerns reading symbols that had appeared in the “Tambunan Dusun Origin Myth” published in the Journal of Malaysia Branch Royal Asiatic Society (JMBRAS) by Williams (1960). As Campbell (1988: 5) said, “We should read myths. They teach us that we can turn inward, and we will begin to get the message of the symbols. Read other people’s myths, not those of your own religion, because you tend to interpret your own religion in terms of facts—but if you read the other one, you begin to get the message.” In other words, myth is a manifestation of symbolic images. The symbolic field is based on the experiences of people in a particular community, at that particular time and place. |
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Article |
author |
Low, Kok On |
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Low, Kok On |
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Low, Kok On |
title |
Reading symbols and mythical landscape in the "Tambunan Dusun Origin Myth" of North Borneo |
title_short |
Reading symbols and mythical landscape in the "Tambunan Dusun Origin Myth" of North Borneo |
title_full |
Reading symbols and mythical landscape in the "Tambunan Dusun Origin Myth" of North Borneo |
title_fullStr |
Reading symbols and mythical landscape in the "Tambunan Dusun Origin Myth" of North Borneo |
title_full_unstemmed |
Reading symbols and mythical landscape in the "Tambunan Dusun Origin Myth" of North Borneo |
title_sort |
reading symbols and mythical landscape in the "tambunan dusun origin myth" of north borneo |
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Penerbit Universiti Sains Malaysia |
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2006 |
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https://eprints.ums.edu.my/id/eprint/19172/1/Reading%20symbols%20and%20mythical%20landscape%20in%20the.pdf https://eprints.ums.edu.my/id/eprint/19172/ |
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1760229545283158016 |
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13.211869 |