Effects of an Islamic-based gratitude strategy on Muslim students’ level of happiness
This study examined the effects of an Islamic-based expressive gratitude strategy in comparison to a secular-based expressive gratitude strategy and a control group in enhancing Muslims’ level of happiness. It was hypothesised that practising the Islamic-based gratitude exercise (by associating bles...
Saved in:
| Main Authors: | , |
|---|---|
| Format: | Article |
| Language: | English English English |
| Published: |
Routledge Taylor & Francis Group
2016
|
| Subjects: | |
| Online Access: | http://irep.iium.edu.my/53660/1/53660_effect%20on%20Islamic.pdf http://irep.iium.edu.my/53660/2/53660_effect%20on%20Islamic_SCOPUS.pdf http://irep.iium.edu.my/53660/13/53660_Effects%20of%20an%20Islamic-based%20gratitude%20strategy%20on%20Muslim_WoS.pdf http://irep.iium.edu.my/53660/ http://www.tandfonline.com/doi/full/10.1080/13674676.2016.1229287?scroll=top&needAccess=true http://dx.doi.org/10.1080/13674676.2016.1229287 |
| Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
| Summary: | This study examined the effects of an Islamic-based expressive gratitude strategy in comparison to a secular-based expressive gratitude strategy and a control group in enhancing Muslims’ level of happiness. It was hypothesised that practising the Islamic-based gratitude exercise (by associating blessings with Allah) would result in higher happiness level over time, compared to the happiness level of Muslim participants practising the secular-based gratitude exercise (without specific association) or the control group (attending to details of daily life). Sixty students were randomly assigned into one of three groups and over a period of 16 days were asked to practise the respective exercises daily. They were assessed for pre- and post-happiness measures. Results generally supported the hypothesis, and suggested that the Islamic-based gratitude is beneficial in raising participants’ happiness level, as it fits with their beliefs and values. Implications of the results for including Islamic-oriented intervention to promote Muslim happiness are discussed |
|---|