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Issues in Islamic law

From the Islamic point of view also, jurisprudence can be said to be a scientific study of legal of legal precepts in the light of techniques and relevant rules of others related contained in the Qur’an and the Sunnah. Principles of law are in the from of commands having divine wisdom have been made...

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Other Authors: Ansari, Abdul Haseeb
Format: Book
Language:English
Published: Serials Publications 2010
Subjects:
KBP Islamic Law
Online Access:http://irep.iium.edu.my/3581/3/ahaseeb_issues_in_islamic_law2.pdf
http://irep.iium.edu.my/3581/
http://www.serialspublications.com/bookdetails.asp?bookid=454&title=Issues+in+Islamic+Law
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spelling my.iium.irep.35812012-01-18T04:30:28Z http://irep.iium.edu.my/3581/ Issues in Islamic law KBP Islamic Law From the Islamic point of view also, jurisprudence can be said to be a scientific study of legal of legal precepts in the light of techniques and relevant rules of others related contained in the Qur’an and the Sunnah. Principles of law are in the from of commands having divine wisdom have been made known to the man through the Qur’an and the Sunnah of the Prophet (saw) (prophetic traditions: what Prophet did, decided on disputes and asked people to do or abstain from doing). The Sunnah comprise principle derived from ahadith (plural of hadith, narrations by Prophet’s companions about what Prophet did in his life, decided on doing). They together constitute the basic source of legal principles. Since they provide only basic principles, detailed rules to meet the challenges erupting in the society are required to be made by followers of Islam themselves. Islam, thus, encourages its followers to further means by application of laws hased on human wisdom, has to be determined on the basis of the basics sources, the Qur’an and the Sunnah. Any man-made law if does not conform to them, stands invalid and thus not to be followed, unless there are compelling circumstances. Even in these circumstances any man-made law has to be followed in a limited form, with a predominant sense of reluctance. For example, Muslim jurists are of the opinion that haram (prohibited) things become halal (allowable) in a compelling circumstance, like a medicine has alcohol, which is necessary to be taken, and any non-alcoholic alternative is not available. A Muslim can take that medicine only in a limited quantity, as determined by the doctor with a predominant sense of reluctance. Broadly speaking, mouthwash and cough syrup having alcohol are not permissible because both have both have alcoholic alternatives. Serials Publications Ansari, Abdul Haseeb 2010 Book REM application/pdf en http://irep.iium.edu.my/3581/3/ahaseeb_issues_in_islamic_law2.pdf Ansari, Abdul Haseeb, ed. (2010) Issues in Islamic law. Serials Publications, New Delhi, India. ISBN 9788183871969 http://www.serialspublications.com/bookdetails.asp?bookid=454&title=Issues+in+Islamic+Law
institution Universiti Islam Antarabangsa Malaysia
building IIUM Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider International Islamic University Malaysia
content_source IIUM Repository (IREP)
url_provider http://irep.iium.edu.my/
language English
topic KBP Islamic Law
spellingShingle KBP Islamic Law
Issues in Islamic law
description From the Islamic point of view also, jurisprudence can be said to be a scientific study of legal of legal precepts in the light of techniques and relevant rules of others related contained in the Qur’an and the Sunnah. Principles of law are in the from of commands having divine wisdom have been made known to the man through the Qur’an and the Sunnah of the Prophet (saw) (prophetic traditions: what Prophet did, decided on disputes and asked people to do or abstain from doing). The Sunnah comprise principle derived from ahadith (plural of hadith, narrations by Prophet’s companions about what Prophet did in his life, decided on doing). They together constitute the basic source of legal principles. Since they provide only basic principles, detailed rules to meet the challenges erupting in the society are required to be made by followers of Islam themselves. Islam, thus, encourages its followers to further means by application of laws hased on human wisdom, has to be determined on the basis of the basics sources, the Qur’an and the Sunnah. Any man-made law if does not conform to them, stands invalid and thus not to be followed, unless there are compelling circumstances. Even in these circumstances any man-made law has to be followed in a limited form, with a predominant sense of reluctance. For example, Muslim jurists are of the opinion that haram (prohibited) things become halal (allowable) in a compelling circumstance, like a medicine has alcohol, which is necessary to be taken, and any non-alcoholic alternative is not available. A Muslim can take that medicine only in a limited quantity, as determined by the doctor with a predominant sense of reluctance. Broadly speaking, mouthwash and cough syrup having alcohol are not permissible because both have both have alcoholic alternatives.
author2 Ansari, Abdul Haseeb
author_facet Ansari, Abdul Haseeb
format Book
title Issues in Islamic law
title_short Issues in Islamic law
title_full Issues in Islamic law
title_fullStr Issues in Islamic law
title_full_unstemmed Issues in Islamic law
title_sort issues in islamic law
publisher Serials Publications
publishDate 2010
url http://irep.iium.edu.my/3581/3/ahaseeb_issues_in_islamic_law2.pdf
http://irep.iium.edu.my/3581/
http://www.serialspublications.com/bookdetails.asp?bookid=454&title=Issues+in+Islamic+Law
_version_ 1643605170819432448
score 13.211869

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