Art in Islam: a conscious translation from world of ideas to language of form
The month of Ramadan offers a new way of experiencing our environment. One is conceiving fasting as a gift, allowing us to appreciate anew sights and sounds. To Muslim artists, it evokes the creative power of aesthetics, and specific ethics of production. These bear the mark of theological fou...
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New Straits Times Press (M) Bhd
2023
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Online Access: | http://irep.iium.edu.my/112188/3/112188_Art%20in%20Islam.pdf http://irep.iium.edu.my/112188/ https://www.nst.com.my/opinion/columnists/2023/05/904585/art-islam-conscious-translation-world-ideas-language-form |
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my.iium.irep.1121882024-05-14T01:15:59Z http://irep.iium.edu.my/112188/ Art in Islam: a conscious translation from world of ideas to language of form Mohd Noor Merican, Ahmad Murad BP1 Islam N61 Theory. Philosophy. Aesthetics of the visual arts Islamic art and architecture The month of Ramadan offers a new way of experiencing our environment. One is conceiving fasting as a gift, allowing us to appreciate anew sights and sounds. To Muslim artists, it evokes the creative power of aesthetics, and specific ethics of production. These bear the mark of theological foundations (uṣūl al-dīn), the ethical rules (mu'āmalāt), and some of the greater symbols and similes (amthāl). New Straits Times Press (M) Bhd 2023-05-01 Article PeerReviewed application/pdf en http://irep.iium.edu.my/112188/3/112188_Art%20in%20Islam.pdf Mohd Noor Merican, Ahmad Murad (2023) Art in Islam: a conscious translation from world of ideas to language of form. New Straits Times. https://www.nst.com.my/opinion/columnists/2023/05/904585/art-islam-conscious-translation-world-ideas-language-form |
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BP1 Islam N61 Theory. Philosophy. Aesthetics of the visual arts Islamic art and architecture |
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BP1 Islam N61 Theory. Philosophy. Aesthetics of the visual arts Islamic art and architecture Mohd Noor Merican, Ahmad Murad Art in Islam: a conscious translation from world of ideas to language of form |
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The month of Ramadan offers a new way of experiencing our environment.
One is conceiving fasting as a gift, allowing us to appreciate anew sights and sounds. To Muslim artists, it evokes the creative power of aesthetics, and specific ethics of production.
These bear the mark of theological foundations (uṣūl al-dīn), the ethical rules (mu'āmalāt), and some of the greater symbols and similes (amthāl). |
format |
Article |
author |
Mohd Noor Merican, Ahmad Murad |
author_facet |
Mohd Noor Merican, Ahmad Murad |
author_sort |
Mohd Noor Merican, Ahmad Murad |
title |
Art in Islam: a conscious translation from world of ideas to language of form |
title_short |
Art in Islam: a conscious translation from world of ideas to language of form |
title_full |
Art in Islam: a conscious translation from world of ideas to language of form |
title_fullStr |
Art in Islam: a conscious translation from world of ideas to language of form |
title_full_unstemmed |
Art in Islam: a conscious translation from world of ideas to language of form |
title_sort |
art in islam: a conscious translation from world of ideas to language of form |
publisher |
New Straits Times Press (M) Bhd |
publishDate |
2023 |
url |
http://irep.iium.edu.my/112188/3/112188_Art%20in%20Islam.pdf http://irep.iium.edu.my/112188/ https://www.nst.com.my/opinion/columnists/2023/05/904585/art-islam-conscious-translation-world-ideas-language-form |
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