مسالك توجيه القراءات القرآنية
The Holy Qur’an is Allah almighty’s word which He sent down to His Prophet Mohammed (salla Allah alaihi wa sallam). He put it on seven dialects to make it easier for people to learn it because they are either old or young, male or female. In addition, these seven dialects are meant to be an expla...
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Main Authors: | , |
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Format: | Article |
Language: | English |
Published: |
2020
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Subjects: | |
Online Access: | http://eprints.unisza.edu.my/6830/1/FH02-FKI-20-37094.pdf http://eprints.unisza.edu.my/6830/ |
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Summary: | The Holy Qur’an is Allah almighty’s word which He sent down to His Prophet Mohammed (salla
Allah alaihi wa sallam). He put it on seven dialects to make it easier for people to learn it because
they are either old or young, male or female. In addition, these seven dialects are meant to be an
explanation for each other, so these dialects or more correctly said, some of them became part of
the modes of recitation which are known nowadays, and which were attributed to a particular
imam. After the expansion and multiplicity of sciences, it has been found that a lot of reciters do
not understand anything in the explanation of modes of recitation. This is the problem. Since this
explanation is related to Allah’s Book so this topic is significant. The objective of this research
was to introduce the various modes of recitations and the difference between them. The researcher
adopted in this study the descriptive analytical approach. The results that the researcher found are
as follows. The Holy Quran was revealed to the Prophet in seven dialects to make people’s task
towards Allah’s Book easy, because among them there is the weak, the helpless and the aging
elderly. The explanation is related to the language, grammar, interpretation, drawing, and many
more. In explanation, the most preferred is the interpretation and exegesis of Qur’an’s verses by
other verses. In addition, the more preferred opinion is that it is permissible to use the science of
explanation in stating, explaining and clarifying the Qur'anic modes of recitation. Those who ban
using it have disagreed with the Prophet’s Companions’ practice. It is not a condition that the
linguistic aspect should be strong in explaining the Qur'anic modes of recitation which is
permissible even if it is weak, and that if the two modes of recitation totally disagreed in meaning,
they will be considered to be like two actual verses of the Qur’an. |
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