Virtual friday prayer practices during the Covid-19 pandemic in Indonesia
This study aims to analyze the practice of virtual Friday prayers implemented to provide convenience of worship during the pandemic in Indonesia. Ease of access and fulfillment of social distancing that is relevant to the conditions of the Covid-19 outbreak is considered a solution to solving re...
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| Main Authors: | , , |
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| Format: | Article |
| Language: | English |
| Published: |
Penerbit Universiti Kebangsaan Malaysia
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| Online Access: | http://journalarticle.ukm.my/23278/1/Islamiyyat_SI_13.pdf http://journalarticle.ukm.my/23278/ https://ejournal.ukm.my/islamiyyat/issue/view/1617 |
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| Summary: | This study aims to analyze the practice of virtual Friday prayers implemented to provide convenience of worship during
the pandemic in Indonesia. Ease of access and fulfillment of social distancing that is relevant to the conditions of the
Covid-19 outbreak is considered a solution to solving religious problems in the context of a pandemic. To achieve this
goal, this research uses qualitative methods with data collection techniques through observation and documentation
which are analyzed using content analysis techniques. Research into the practice of virtual Friday prayers raises
two main trends. The first trend is related to the need to shift the practice of conventional Friday prayers to virtual
Friday prayers which are considered relevant in dealing with the pandemic. The second trend is related to the impact
of changes in practice that produce new terms in the implementation of virtual Friday prayers. The shift in worship
practices with various terms that are considered to provide solutions for ease of worship does not go hand in hand with
efforts to reconceptualize the main provisions that make Friday prayers valid in Islamic law (fiqh). The concept of the
continuity of the movements of the imam and the congregation, which is a requirement for the validity of prayer with
the condition of being in one place, is not owned by virtual Friday prayers, so its validity is doubtful. Re-conception is
needed to maintain the continuation of the virtual Friday prayer, which is considered easy and relevant to the pandemic
context. Ignoring the availability of supporting arguments has an impact on identifying the practice of virtual Friday
prayers as an effort to appropriate religion with technology that is prone to conflict and debate in society. |
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