Islamic spiritual rituals in end-of-life care: a review from the lens of Shariah-compliant healthcare
Introduction: End-of-life (EOL) care is a critical phase in a patient’s journey, requiring holistic approaches that address not only physical symptoms but also emotional, psychological, and spiritual needs. In Islam, the dying process is a deeply spiritual transition, and Islamic spiritual ritua...
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| Main Authors: | , , , |
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| Format: | Proceeding Paper |
| Language: | en |
| Published: |
Faculty of Medicine, UKM
2025
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| Subjects: | |
| Online Access: | http://irep.iium.edu.my/124607/1/124607_Islamic%20spiritual%20rituals.pdf http://irep.iium.edu.my/124607/ https://medicineandhealthukm.com/1st-asean-conference-shariah-compliant-healthcare |
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| Summary: | Introduction: End-of-life (EOL) care is a critical phase in a patient’s journey, requiring holistic
approaches that address not only physical symptoms but also emotional, psychological, and
spiritual needs. In Islam, the dying process is a deeply spiritual transition, and Islamic spiritual rituals
play a significant role in the EOL care for Muslim patients. In Shariah-compliant healthcare, these
rituals not only provide comfort and meaning during their final moments but also reflect ethical
obligations rooted in Maqasid al-Shariah, particularly in preserving faith (al-Din) and dignity (al�karamah). This review explores the diversity and significance of Islamic spiritual rituals in EOL care
and their integration within modern healthcare settings. Methods: This narrative review employed a
comprehensive search of academic databases (Scopus, PubMed, and Google Scholar) for literature
published from 2000 to 2025 using keywords such as “Islamic end-of-life care”, “Islamic spiritual
rituals”, “dying in Islam”. Results: Findings reveal a range of core Islamic ritual practices at the EOL,
including recitation of the Shahadah, Quranic verses, supplication (du’a), facing the Qiblah, and
spiritual presence of family members. The role of healthcare providers in facilitating these rituals
varies across settings, often influenced by institutional policies, cultural diversity, and awareness
of Islamic bioethical principles. Integration of these practices within healthcare settings would
contribute to patient-centred, culturally competent, and Shariah-compliant care. Conclusion:
Islamic spiritual rituals are vital components of dignified EOL care for Muslim patients. Recognising
and accommodating these practices reflects a commitment to diversity in healthcare and aligns with
the ethical principles of Islamic bioethics. Enhancing awareness and institutional support for such
rituals can foster compassionate and Shariah-compliant EOL care across diverse clinical settings. |
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