Mapping Islamic intervention as a counseling approach for premarital pregnancy among Malay-Muslim girls in Malaysia

This qualitative research explored the experience of counselors in handling pre-marital pregnancy cases among ethnic Malay-Muslim girls in the Klang Valley. Seven counselors in service and four teenage girls are participated in this study, with data collected from interviews, observations, and...

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Bibliographic Details
Main Authors: Khalid, Nursyahidah, Ismail, Nik Ahmad Hisham, Tuerxun, Sainula, Wan Nik, Wan Suraya
Format: Proceeding Paper
Language:en
Published: UNISSA Press 2024
Subjects:
Online Access:http://irep.iium.edu.my/112711/7/112711_%20Mapping%20Islamic%20intervention%20as%20a%20counseling.pdf
http://irep.iium.edu.my/112711/
https://unissa.edu.bn/kaib2024/
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Summary:This qualitative research explored the experience of counselors in handling pre-marital pregnancy cases among ethnic Malay-Muslim girls in the Klang Valley. Seven counselors in service and four teenage girls are participated in this study, with data collected from interviews, observations, and field notes. Significant challenges were perceived in the client-client, client-parent, and client environment relationships. In particular, discussion about sexuality is still considered taboo in the ethnic Malay-Muslim society. Thus, a comprehensive educational approach needs to be integrated into the school syllabus and taught at home by parents to meet the long- and short-term needs of the girls’ growth and development. Simultaneously, religious and cultural approaches are most applicable to Malay-Muslim ethnicity since religiosity and cultural values in this cohort are intertwined. This concept aligns with the religious-cultural counseling approaches in facilitating this group of young women to self-develop. Therefore, the adaptation of Islamic and cultural approaches, such as recitation of Quranic verses, solawat, zikr, prayers, and stories of prophets and sahabah, has a positive impact on self-awareness, self-conduct, self-healing, and knowledge towards sexual education for self-development. Based on the results, good progress was observed after counseling sessions using conventional techniques along with various modus-operandi and skills of the Islamic and cultural approach by counselors. The findings are confined to specific themes that can be explored for academic and service purposes by fellow counselors, policymakers, educators, and non-governmental organizations to support these vulnerable young girls.